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Lantern Festival

The 15th day of the 1st lunar month

The 15th day of the 1st lunar month is the Chinese Lantern Festival because the first lunar month is called yuan-month and in the ancient times people called night Xiao. The 15th day is the first night to see a full moon. So the day is also called Yuan Xiao Festival in China.

According to the Chinese tradition, at the very beginning of a new year, when there is a bright full moon hanging in the sky, there should be thousands of colorful lanterns hung out for people to appreciate. At this time, people will try to solve the puzzles on the lanterns and eat yuanxiao (glutinous rice ball) and get all their families united in the joyful atmosphere.

History

Until the Sui Dynasty in the sixth century, Emperor Yangdi invited envoys from other countries to China to see the colorful lighted lanterns and enjoy the gala（节日的，庆祝的）performances.

By the beginning of the Tang Dynasty in the seventh century, the lantern displays would last three days. The emperor also lifted the curfew（宵禁令）, allowing the people to enjoy the festive lanterns day and night. It is not difficult to find Chinese poems which describe this happy scene.

In the Song Dynasty, the festival was celebrated for five days and the activities began to spread to many of the big cities in China. Colorful glass and even jade were used to make lanterns, with figures from folk tales painted on the lanterns.

However, the largest Lantern Festival celebration took place in the early part of the 15th century. The festivities continued for ten days. Emperor Chengzu had the downtown area set aside as a center for displaying the lanterns. Even today, there is a place in Beijing called Dengshikou. In Chinese, Deng means lantern and Shi is market. The area became a market where lanterns were sold during the day. In the evening, the local people would go there to see the beautiful lighted lanterns on display.

Today, the displaying of lanterns is still a big event on the 15th day of the first lunar month throughout China. People enjoy the brightly lit night. Chengdu in Southwest China's Sichuan Province, for example, holds a lantern fair each year in the Cultural Park. During the Lantern Festival, the park is literally an ocean of lanterns! Many new designs attract countless visitors. The most eye-catching lantern is the Dragon Pole. This is a lantern in the shape of a golden dragon, spiraling up a 27-meter -high pole, spewing fireworks from its mouth. It is quite an impressive sight!

Origin

There are many different beliefs about the origin of the Lantern Festival. But one thing for sure is that it had something to do with religious worship.

One legend tells us that it was a time to worship Taiyi, the God of Heaven in ancient times. The belief was that the God of Heaven controlled the destiny of the human world. He had sixteen dragons at his beck and call and he decided when to inflict drought, storms, famine or pestilence（瘟疫）upon human beings. Beginning with Qinshihuang, the first emperor to unite the country, all subsequent emperors ordered splendid ceremonies each year. The emperor would ask Taiyi to bring favorable weather and good health to him and his people. Emperor Wudi of the Han Dynasty directed special attention to this event. In 104 BC, he proclaimed it one of the most important celebrations and the ceremony would last throughout the night.

Another legend associates the Lantern Festival with Taoism. Tianguan is the Taoist god responsible for good fortune. His birthday falls on the 15th day of the first lunar month. It is said that Tianguan likes all types of entertainment. So followers prepare various kinds of activities during which they pray for good fortune.

The third story about the origin of the festival is like this. Buddhism first entered China during the reign of Emperor Mingdi of the Eastern Han Dynasty. That was in the first century. However, it did not exert any great influence among the Chinese people. one day, Emperor Mingdi had a dream about a gold man in his palace. At the very moment when he was about to ask the mysterious figure who he was, the gold man suddenly rose to the sky and disappeared in the west. The next day, Emperor Mingdi sent a scholar to India on a pilgrimage（朝圣）to locate Buddhist scriptures. After journeying thousands of miles, the scholar finally returned with the scriptures. Emperor Mingdi ordered that a temple be built to house a statue of Buddha and serve as a repository for the scriptures. Followers believe that the power of Buddha can dispel darkness. So Emperor Mingdi ordered his subjects to display lighted lanterns during what was to become the Lantern Festival.

Yuanxiao

Besides entertainment and beautiful lanterns, another important part of the Lantern Festival,or Yuanxiao Festival is eating small dumpling balls made of glutinous rice flour. We call these balls Yuanxiao or Tangyuan. Obviously, they get the name from the festival itself. It is said that the custom of eating Yuanxiao originated during the Eastern Jin Dynasty in the fourth centuty, then became popular during the Tang and Song periods.

The fillings inside the dumplings or Yuansiao are either sweet or salty. Sweet fillings are made of sugar, Walnuts（胡桃）, sesame, osmanthus flowers（桂花）, rose petals, sweetened tangerine peel, bean paste, or jujube paste（枣泥）. A single ingredient or any combination can be used as the filling . The salty variety is filled with minced meat, vegetables or a mixture.

The way to make Yuanxiao also varies between northern and southern China. The usual method followed in southern provinces is to shape the dough of rice flour into balls, make a hole, insert the filling, then close the hole and smooth out the dumpling by rolling it between your hands. In North China, sweet or nonmeat stuffing is the usual ingredient. The fillings are pressed into hardened cores, dipped lightly in water and rolled in a flat basket containing dry glutinous rice flour. A layer of the flour sticks to the filling, which is then again dipped in water and rolled a second time in the rice flour. And so it goes, like rolling a snowball, until the dumpling is the desired size.

回答者： 弦之月NONO - 护国法师 十四级 11-25 13:34

The Festival of Lanterns takes place at the end of the Chinese New Year Celebration, on the fifteenth day of the first moon. Lanterns have been part of Chinese life for centuries so it's not surprising to see a festival of lanterns.

People usually hang lanterns in the gardens, outside the houses, and on the boats. These lanterns are signposts to guide guests and spirits of ancestors to the Lunar celebration. After a sumptuous fifteen-day feast, these lanterns light the way for the spirits back to the world beyond.

Silk, paper and plastic lanterns vary in shape and size and are usually multi-colored. Some are in the shapes of butterflies, birds, flowers, and boats. Other are shaped like dragon, fruit and animal symbols of that year. The most popular type of lantern is the "horse-racing" one, in which figures or animals rotate around the vertical axis of the lantern.

The special food for the Lantern Festival is Yuen Sin or Tong Yuen. These are round dumplings made with sticky rice flour. They can be filled and served as a sweet snack or made plain and cooked in a soup with vegetables, meat and dried shrimp. The round shape of the dumpling is a symbol of wholeness, completeness and unity.

The Lantern Festival is an occasion for families to get together and for everyone--young, old, rich and poor to have fun.

apa引用格式是什么？

1.Like all children, when I was growing up all I ever wanted to do was to be big. I always kept a close eye on my role models (my parents) and always tried to do anything they did. The skills I learnt and the attitude I acquired from a young age would be of immense help to me in my later years.

From the age of five, the memories I have are those of following my father around the yard watching wash the car and mow the lawn. My father would sometimes give me a small sponge so that i could help him wash the car and although the job I did was insignificant and most likely not done properly, i always got a sense of pride and satisfaction in my work. The mowing of the lawn wassomething I was not allowed to help or even be near for my own safety.

In my teenage years my role around the house had changed. My father was no longer around and my mother had the pressure of providing for my younger sisters and myself. During school holidays I was responsible for looking after my sisters and keeping the amused at the same time, not an east task at all! Gone were the days of the little sponge washing the car. During this time I had also managed to get casual employment. Althoug the money I earnt was not significant but it was enough for me to pay for my hobbies and ease some pressure off my mother.

Now asan adult I have a steady job and a tertiary education behind me. I have never seen myself as a victim nor did i accept sympathy from anyone because all the good and bad experiences of my younger years have helped me become a successful and determined person. TRhe support thati received and continue to receive from my family was also a major drive for me to want to succeed as well.

I think that everyone's life is always full of good and bad experiences. The key is to appreciate the good and find a way of turning a negative situation into a positive. For example, when my father was no longer around it could have been seen to be a negative situation. However, learning to look after my sisters and earning a little pocket money was perhaps the best and most useful experiences I had whilst growing up.

2.The first day of school our professor introduced himself and challenged us to get to know someone we didn’t already know. I stood up to look around when a gentle hand touched my shoulder.

I turned around to find a wrinkled, little old lady beaming up at me with a smile that lit up her entire being.

She said, ‘Hi handsome. My name is Rose. I’m eighty-seven years old.. Can I give you a hug?’

I laughed and enthusiastically responded, ‘Of course you may!’ and she gave me a giant squeeze.

‘Why are you in college at such a young, innocent age?’ I asked.

She jokingly replied, ‘I’m here to meet a rich husband, get married, and have a couple of kids…’

‘No seriously,’ I asked. I was curious what may have motivated her to be taking on this challenge at her age.

‘I always dreamed of having a college education and now I’m getting one!’ she told me.

After class we walked to the student union building and shared a chocolate milkshake.

We became instant friends. Every day for the next three months we would leave class together and talk nonstop. I was always mesmerized listening to this ‘time machine’ as she shared her wisdom and experience with me.

Over the course of the year, Rose became a campus icon and she easily made friends wherever she went. She loved to dress up and she reveled in the attention bestowed upon her from the o ther students She was living it up.

At the end of the semester we invited Rose to speak at our football banquet. I’ll never forget what she taught us.. She was introduced and stepped up to the podium. As she began to deliver her prepared speech, she dropped her three by five cards on the floor.

Frustrated and a little embarrassed she leaned into the microphone and simply said, ‘I’m sorry I’m so jittery. I gave up beer for Lent and this whiskey is killing me! I’ll never get my speech back in order so let me just tell you what I know.’

As we laughed she cleared her throat and began, ‘ We do not stop playing because we are old; we grow old because we stop playing.

There are only four secrets to staying young, being happy, and achieving success. You have to laugh and find humor every day. You’ve got to have a dream. When you lose your dreams, you die.

We have so many people walking around who are dead and don’t even know it!

There is a huge difference between growing older and growing up.

If you are nineteen years old and lie in bed for one full year and don’t do one productive thing, you will turn twenty years old. If I am eighty-seven years old and stay in bed for a year and never do anything I will turn eighty-eight.

Anybody can grow older. That doesn’t take any talent or ability. The idea is to grow up by always finding opportunity in change. Have no regrets.

The elderly usually don’t have regrets for what we did, but rather for things we did not do. The only people who fear death are those with regrets.’

She concluded her speech by courageously singing ‘The Rose.’

She challenged each of us to study the lyrics and live them out in our daily lives. At the year’s end Rose finished the college degree she had begun all those years ago.

One week after graduation Rose died peacefully in her sleep.

Over two thousand college students attended her funeral in tribute to the wonderful woman who taught by example that it’s never too late to be all you can possibly be.

3.All rights reserved. Except for the quotation of short passages this publication may not be reproduced, stored in a retrieval system, or transmitted in any form or by any means withoutthe publisher's prior consent.

If you have any questions about this report, or if you would like us to write custom research for you, please contact our customer service department at 1-800-501-6465.

Russell Baker's Growing Up should be awarded the Pulitzer Prize for both content and style. Baker has written a work which humanely and vividly portrays the coming-of-age of a young man at in an era crucial to the development of the United States as a modern nation---the era of the Great Depression and the Second World War. Baker's book is valuable for its entertainment value, its humor, its humanity, its poignancy, and for its masterful and seemingly effortless blending of the personal and the historical. We come to know not only this young man and his family, but also the spirit of the nation in this turbulent time.

Baker is a well-respected journalist who in this book looks back over his childhood and young manh his more laid-back and philosophical nature (Baker 17-18). Whereas he seeks in life a deeper and more analytical understanding of life, Doris develops a more materialistic and conservative life style. What makes Doris important in the book is what makes Baker's father important as well. Both Doris the sister and Baker's father give the reader the impression of being secondary characters, along, in fact, with every other character but Baker and his mother. Doris has more closely followed her mother's activist philosophy, while Russell, certainly finding success, nevertheless developed a more leisurely and inclusive sense of life than his younger sister. Another secondary character effectively portrayed by the author is his father. While the mother stands out as the bulwark, if not the tyrant of the family, the father's presence is more in the background, and brief, for he dies at an early age. The significance of the role of the father in the book and in Baker's life is that he was such a relatively weak character in comparison to Lucy. Whereas Lucy from the first page to the last appears to the reader to be a "mean old lady" (Baker 344) as Baker's wife Mimi puts it, the father is a quieter, kinder, less demanding character, a

英语考试

（1）单一作者

格式应为“（作者姓氏（非首字母），发表年份）”。如果句子中提到作者的姓名，则仅需要显示年份（若需要可加上页数），将其括在括号中；匹配多个作者。 APA references are simple. (Pan, 2005). Pan (2005) APA references are simple.?

（2）两位作者

作者姓氏必须以他们的名字在其发表文章内的顺序来排序。若两个作者都在括号内引用，名字中间需加上“&”符号；若不在括号内则使用“and”。APA references are simple. (Pan & Liu, 2005). Pan and Liu (2005) APA references are simple.

（3）3至5位作者

首次引用时，将列出所有艺术家，并且如果以后引用相同的文献，则最重要的是引用的人。再加上“et al.”。但是，在参考文献部分，全部作者的姓名皆须列举出来。

APA references are simple. (Pan, Liu, & Li, 2005). Pan, Liu, and Li (2005) APA references are simple. Pan et al. (2005) discovered APA references are simple.

APA references are simple. (Pan et al., 2005).

（4）6位作者以上

举出第一位作者即可，格式应为“（作者 et al.，年份）”。所有作者的姓名都应在参考部分列出。Pan et al. (2005) discovered APA references are simple.

（5）多篇文献，同一作者

如果作家想引用他想引用的几个文档，则必须用逗号分隔作品的出版年份（从开始到最新的顺序）。 如果可能，请在年份中添加a，b，c。（按：abc的使用需与参考文献部分有所对应，而这些文献的编排以标题名称的字母来决定。）

APA references are simple (Pan, 2004, 2005a, 2005b). Pan (2004, 2005a, 2005b) conducted APA references are simple.?

（6）多篇文献，多位作者

按照以前的规则使用分隔符，顺序以作者的姓氏为准，并宣布年份。APA references are simple (Alford, 1995; Pan, 2004, 2005; Sirkis, 2003)

（7）直接引述

格式与前述无不同，一样为“（作者，年份，页数）”。When asked why his behavior had changed so dramatically, Max simply said “APA references are simple” (Pan, 2004, p. 69).

1. Having no money but ______ to know, he simply said he would go without dinner.

1. Having no money but ___D___ to know, he simply said he would go without dinner.

A. not to want anyone

B. to want no one

C. wanted no one

D. not wanting anyone

与having no money为并列结构，所以用wanting, 其否定式结构为在前面加not

2. The index, or list of important words used, ____D___ at the end of a book.

A. is appeared

B. appear

C. appearing

D. appears

appear是不及物动词（排除A），此空需要一个动词（排除C），并且主语是index or list, 为单数（排除B）

3. Don’t go to him for help. Little __B____ whether we live or die.

A. he does care

B. does he care

C. is he care

D. he cares

把否定副词放在句前要倒装，而care是实义动词，所以助动词为does而不是is

4. Although he knew little about the large amount of work done in the field, he succeeded ___B____ other more well-informed experimenters failed.

A. that

B. where

C. what

D. which

which 和that 需要先行词，这儿没有，所以排除，而用what 的话须在前面加in, succeed做及物动词时加介词in 也可做不及物动词，就是本例，where引导的句子作状语

5. So confused ___B____ that he didn’t know how to start his lecture.

A. since he became

B. did he become

C. that he became

D. would he become

依然是一个倒装结构，原句为He became so confused that he didn't know how to start his lecture. 此句将 so confused 提前， 倒装时要使用助动词，因为是过去时，所以用did

6. There was such a long line at the exhibition ___C____ we had to wait for about half an hour.

A. hence

B. so

C. that

D. as

such …that 句型

7. We need a chairman ___C___.

A. whom everyone has confidence on

B. who everyone has confidence of

C. in whom everyone has confidence

D. for whom everyone has confidence

对某人有信心用have confidence in somebody,此题考查短语

8. We agreed to accept __C____ they thought was the best tourist guide.

A. whomever

B. whatever

C. whoever

D. whichever

turist guide 导游， 指人， 排除 A.C whoever 引导后面的从句，做从句的主语，而whomever只能作宾语时使用。

9. You __A____ him so closely; you should have kept your distance.

A. shouldn’t have been following

B shouldn’t follow

C. couldn’t have been following

D. mustn’t follow

前句和后句用法一样，前句指你不该跟他这么紧（事实上“跟的太紧了”这个动作已经发生），后句说你应该跟他保持一定距离（事实上是跟的太紧，没保持距离），两个都是虚拟式，用should (not) have done 结构

10 John regretted ___A___ to the meeting last week.

A. not going

B. not to go

C. not having been going

D. not to going

regret to do (后悔要做某事，还没做)

regret doing 后悔做过某事，本文是last week 所以做过了，其否定式为在doing 前加not

1.D Havie 与 want并列

2.D 主语与谓语为主动关系

3.D little为否定，倒装

4.D fail 后为模糊地点

5.D so 与that倒装，助动词用does

6.A 固定搭配such…that

7.A have confidence in sb.对某人有信心

8.A 后面的guide 说明了先行词是指的人

9.A 从后面的should have done 看出本该保持距离却没有，且有迹象表明该动作可能会继续发生，语态用现在完成进行时，所以用shouldn‘t have been following

10.A regret （not）doing 表示后悔（没有）做过某事

好奇怪，前面都选D 后面都选A 呵呵，选项乱了么

希望能对你有用

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